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Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying, Thus saith the LORD the maker thereof, the LORD that formed it, to establish it; the LORD is his name; Call unto me, and I will answer thee, and shew thee great a... [More]

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And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth and all the fowls were filled with their flesh.

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Title: The Primal Church - Exposition of Acts 1-8


Author: Edmiston, John



This small commentary covers the first eight chapters of the book of Acts, up until the persecution that scattered the Jerusalem Church and the conversion of the Ethiopian eunuch but prior to the conversion of Paul. I have called the book The Primal Church, to distinguish it from "the Early Church" (29-313AD) or the Apostolic Church (29-95AD) both of which are much longer time-spans. The dating of Acts 1-8 is a matter of much contention but the years 29-37 AD or so seem likely dates for the time period from Pentecost to the martyrdom of Stephen. In these chapters the gospel goes from Jerusalem to Judea to Samaria, and finally with the Ethiopian eunuch "to the ends of the earth" (Acts 1:8). The Christians start off as loyal Jews but gradually are rejected by the Jewish Temple authorities until the tension erupts with the stoning of Stephen and the persecution that causes the disruption of the Jerusalem Church. At this point the Jewish authorities clearly no longer regarded Christians as truly Jewish, though undoubtedly many of the Christians still felt their Jewish heritage very deeply. Thus a new religion is born, a religion without a temple or a caste of priests, a religion that is wholly "from faith to faith" and which has as its central dynamic the name of Jesus of Nazareth.